Abstract
In the ancient #Greekculture and philosophy statements about
the world had cosmologic and #cosmogoniccharacter. The first were
totally (like, for example, in Thales’, Anaximander’s, Heraclitus’ philosophy)
or partially connected with inductive assumptions (e.g. in
Pythagoreans’, Plato’s or Aristotle’s statements). On the other hand,
the second had always metaphysical (that is, mythical) nature of religious
(like in Orphism), quasi-religious (like in #Pythagoreanism)
or secular (like in views of Plato – in spite of the fact that he referred
to religious myths – as well as in Aristotle’s and Epicurus’ works)
character In Aristotle’s statement about the empirically perceptible
world (the cosmos) there are two main #methodologicalcurrents –
the inductive (empirical) one and the intuitive one – concerning the
following findings:
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Aristotle: On Intuition and Induction in Research on the Universe by Jerzy Kosiewicz in BJSTR
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