Monday, September 2, 2019

Journals on Biopsychological Medicine - BJSTR Journal

Abstract

In the ancient Greek culture and #philosophy statements about the world had cosmological and #cosmogonic character. The first were totally (like, for example, in Thales', #Anaximander's, Heraclitus' philosophy) or partially connected with inductive assumptions (e.g. in Pythagoreans', Plato’s or Aristotle's statements). On the other hand, the second had always metaphysical (that is, mythical) nature of religious (like in #Orphism), quasi-religious (like in #Pythagoreanism) or secular (like in views of Plato - in spite of the fact that he referred to religious myths - as well as in Aristotle’s and #Epicurus' works) character.Thus, the pivotal aim of the first science (that is, the first philosophy); of philosophical theory or, in other words, the philosophy of the universe (cosmos); of theological astronomy or of astrophysical philosophy - which simultaneously constitutes a specification of the #philosophy of nature and an exposition of a significant part of Aristotle’s philosophy of myth - is the proper formulation and groundwork of the ideal (divine) foundation of metaphysics of the universe.

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